Peter Giokas
“It really just started out as a hockey game’, explains Ray Martin from Grindstone Valley Bible Church in Waterdown. He was telling a group of people who had gathered from a few congregations about how he and some men from his church embarked on a surprising journey of discovery and friendship with the First Nations community of Muskrat Dam, 600 km north of Thunder Bay. His cousin Rick, who is both married to a First Nations woman and teaches school there, invited Ray and the others to come up for the Annual Gospel Jamboree weekend. The plan was for a handful of guys with a hockey interest to “link with some guys at Muskrat Dam with a hockey interest”. There was no big plan except to just see where the connection went.
Ray went on to explain that at first it was only about hockey but during that brief weekend encounter something else occurred which caught their group by surprise. While watching the Grindstone group skating with a group of kids from Muskrat Dam one of the elders from the native community commented to Ray that, “there is a lot of healing going on here!” What the elder recognized in these two very different groups interacting and having fun together was God working his wonders again to bring two very different cultures together in a relationship of friendship and trust. Since that first weekend there have been five more trips to Muskrat Dam over six more years with over 60 individuals from Grindstone making the journey north. And every person has come back with a new awareness and appreciation for the First Nations culture they encountered. There now exists a bond of friendship and relationships of trust between members of both communities. Through this, Grindstone has discerned Gods leading and they have affirmed that one of their directions as a church is to pursue relationship with First Nations people living in Muskrat Dam and also with the large urban native population living within Hamilton.
Tammy Heidbuurt and Hans Kater, members of the Community Ministry Team of New Hope church in Hamilton also sensed Gods moving in their community involving First Nations. As a new church plant their group carried out a community opportunity scan to learn about the area around their church. During their information gathering they were surprised to learn of a large percentage of urban natives in their immediate neighbourhood. As Hans Kater says, “as a church they are positioned to privilege the disadvantaged in their community,” and speaking personally, he wonders whether God may be leading them to connect with this sizeable population of First Nations people in their area. The church is still discerning where they will focus their energies but they have started to explore this as a possibility.

Within a few minutes drive from New Hope is Little Bethel Community Church. God has been speaking to this congregation about his First Nations people and moving them toward deeper engagement with them. Not only are there a number of Aboriginal members of the church but in 2003 Broken Walls, a Christian Aboriginal music group, came to the church and sang, danced and taught about being free to worship God in both a fully native and fully Christian way. This was a meaningful moment for many. For Trish Patrick, a Six Nations Mohawk and a Deacon at Little Bethel, this was eye opening. Being raised as an urban native she felt disconnected from her cultural heritage and history, but seeing the dancers worshipping God in full Native regalia and hearing Mohawk and Native drumming in the worship she realized for the first time that, “it is OK to be First Nations and Christian.” She and her children have found this to be very empowering and they are now embracing their cultural heritage without worry that it might be dishonouring to God. And this has led her to pursue her passion of serving the First Nations community through her work with the Native Women’s Centre in Hamilton.
Joanne McKinely, Chair of the Deacons board at Little Bethel, commenting on the significant impact of this service by Broken Walls, and voicing what many others felt said, “surely this must mean something.” The clear sense was that more involvement with First Nations people was to follow. She added that, “First Nations people can teach us and inform our faith too. It is important to explore what this means.”
Last June a service marking National Aboriginal Day was held at Little Bethel in which an apology on behalf of the Christian church was made and prayer asking for forgiveness for the sins committed against First Nations people was voiced. Then a prayer of blessing and affirmation of the aboriginal members of Little Bethel was spoken. For Dale Amos, a Mohawk from Kanesatake, the service was transformative. “Pastor Peter’s apology lifted forty years of anger from me,” he explained. “I feel free. The healing process has begun.” This service encouraged the congregation to formally affirm that God was indeed calling them to redemptive engagement with First Nations people. However they had no clear focus regarding how they are to carry this out.

Through their True City connection all these believers recognized a common pull in the same direction. They recently met together to share these and other stories of God’s activity with them and to talk about what this means and how they might learn and help each other respond to what they sensed God leading them toward regarding First Nations people. As they talked they realized that although they shared similarities, they were each positioned to respond differently. Joanne McKinley stated the question well when she said, “God is about healing, restoration and reconciliation. How do we as congregations act as a vehicle for God to exercise his restorative power.” Each congregation is challenged to answer this question within their own context but they agree that meeting and talking together and sharing their learning will be a definite help.
They came together again to meet and talk with Terry LeBlanc, a national aboriginal leader and Executive Director of My People International. Terry offered helpful advice. He affirmed these congregations in their desire to connect with First Nations people. He suggested that they hear their stories, be involved in their events and activities and that the focus should be on building relationships and not on programs. And he cautioned that the congregations should be willing to journey in this direction for the long haul. Connecting with local native leaders like Rev. Adrian Jacobs from Six Nations was also encouraged. This was sage advice and well received.
At this point those involved from these three congregations have a common interest to continue meeting together to explore what this leading from God means and to help each other on this journey of faith and discovery. By reading, talking, sharing, learning and participating together they will find their way. They recognize that this journey must be carried out in humility and respect and that “God has put us in a unique position with the many First Nations people in this area.”
If you share this interest and sense Gods call to explore this focus of service, contact Greg Reader (greg.reader@iteams.org) to get included in the communication and join in the journey.
Posted by hamiltonadventure 




Asking questions . Listening. Learning. That is what we have been doing for the past several months as part of TrueCity’s Welcome and Integration Project. The goal of this project is to help churches become better at welcoming and integrating people from other cultures who arrive in our city.
where refugee and new immigrants to Hamilton often start out. It is also close to many of the social service agencies refugees and new immigrants regularly access. Over the past decade Philpott has seen an increasing number of members who are from non-Western cultures. As part of the church’s urban ministry initiative, several partnerships and programs developed designed to minister to newcomers in the downtown area. An easy English large group began meeting after the first service, several newcomers became part of the church’s small groups, and the Sunday school was changed to accommodate an ESL group for part of each session. Through a partnership with SISO (a large settlement agency in Hamilton) a women’s cooking and craft group developed at the church along with a growing children’s ministry to new Canadian children throughout the year.
church. In June, 2007, Lightway Church began to meet in Lake Ave School in the heart of the Riverdale community. The leaders intentionally sought a community with a high percentage of newcomers. The Riverdale Community is about one square kilometer and is home to approximately 7000 people and more than 30 different dialect groups and few, if any, Christian congregations. Many in the area’s 18 high-rise buildings were born outside of Canada or are first generation Canadians. Some of Riverdale’s most prominent people groups are from Cambodia, India, Pakistan, and former Yugoslavia. The church currently has approximately forty members. When it first started, all the members were white and Canadian-born. Over the last year, the membership has grown to include individuals and families from diverse cultural backgrounds—including persons from India, Ecuador, Zimbabwe, Cambodia and Mexico.
a Christian shelter for refugee claimants in Hamilton that opened just over two years ago. In the fall of 2007 the church took a further step when they began an “Easy English Bible Study” as a place they could invite people who were wanting to improve their English skills in the context of discussions about the Christian faith. This program only ran for 4 months but during that time a group of Francophone refugees-primarily from Haiti- began attending the church regularly. There are now more than 20 Haitians who call Bethany “home” as well as a few from other countries.
TrueCity Together, Together TrueCity was the theme for this year’s TrueCity Conference.




in session Saturday afternoon a time of worship was led by the Hughson Street Baptist Church worship team, and then Dwayne Cline invited us to dream with him about the future of TrueCity.
engaging their neighbourhoods and collaborating together around being missional in the suburbs, using your vocation to serve the community, and Churches really being engaged in their neighbourhoods.